Purim, one of Judaism's more colorful and popular holidays, is celebrated this year between sunset on Monday, 9 March, and sunset on Tuesday, 10 March, in most of Israel – excluding Jerusalem where Purim will be celebrated from sunset on Tuesday, 10 March, until sunset on Wednesday, 11 March (see below). Purim is not a public holiday in Israel, but many offices, shops, and public institutions (including the GPO) will operate on a reduced basis. Schools will be closed, but public transportation will operate as usual, and newspapers will be published.
Background to Purim
Purim commemorates the events described in the Book of Esther. In Esther 3:8, the anti-Semitic Haman, Grand Vizier of the Persian Empire, tells Persian King Ahasuerus that, “There is a certain people scattered abroad and dispersed among all the peoples... in your kingdom. Their laws are different from those of every people, neither do they keep the king's laws. Therefore, it does the king no profit to suffer them. If it please the king, let it be written that they be destroyed...” Thus, Haman coined one of the most infamous anti-Semitic canards: That the Jews are a clannish and alien people who do not obey the laws of the land. At Haman's contrivance, a decree is then issued for all Jews in the Persian Empire to be massacred. But, as the Book of Esther subsequently relates, Haman’s plot was foiled and, “The Jews had light and gladness, and joy and honor...a feast and a good day.” (8:16-17)
Throughout the centuries, Purim – which celebrates the miraculous salvation of the Jews and the thwarting of Haman’s genocidal plot – has traditionally symbolized the victory of the Jewish people over antisemitic tyranny. As such, Purim is a happy, carnival-like holiday.
The Fast of Esther
The day before Purim (Monday, 9 March this year) is a fast day known as the Fast of Esther, commemorating (inter alia) the fact that Queen Esther – the heroine of the Book of Esther – and the entire Persian Jewish community fasted (4:16) in advance of Queen Esther’s appeal for King Ahasuerus not to implement Haman’s genocidal plot. The fast will extend from before sunrise in the morning until sunset. Special prayers and scriptural readings are inserted into the synagogue service.
When the day before Purim falls on Shabbat, the Fast of Esther is brought forward to the preceding Thursday.
After sunset on Monday evening, 9 March, festive prayers will take place in synagogues, where the Book of Esther will also be read aloud. It is customary for people, especially children, to come to synagogue dressed in costume. During the reading of the Book of Esther, whenever Haman’s name is mentioned, congregants traditionally make as much noise as possible in order to drown out his name – a reflection of God’s promise (Exodus 17:14) to, “blot out,” the Amalekite nation, of which Haman was a descendant; special Purim noisemakers may be used for this purpose. The Book of Esther will be read again during morning prayers on Tuesday, 10 March. A special Purim prayer is inserted into the daily prayers and the blessing after meals.
On Purim, Jews are enjoined by the Book of Esther (9:22) to send gifts of food to each other, make special contributions to the poor, and have a festive holiday meal in the afternoon. To this end, the day is also marked by collections for various charities, and by people visiting neighbors and friends to deliver baskets of food, prominent among which are small, three-cornered, fruit-filled pastries known as Oznei Haman in Hebrew (Haman’s ears) or Hamantaschen in Yiddish (Haman’s pockets).
At the festive meal, some maintain the custom of becoming so inebriated that they cannot distinguish between, “Blessed is Mordechai,” (Esther’s uncle and the hero of the Book of Esther) and, “Cursed is Haman.”
In Jerusalem, Purim is ordinarily celebrated one day later than it is in the rest of the world; accordingly, all Purim-related observances are postponed by one day. This practice originates from the fact that an extra day was prescribed for the Jews of Shushan (the modern Susa, one of the Persian Empire's four capitals) to defend themselves against their enemies. This second day is known as Shushan Purim. As mentioned in the Book of Esther itself (9:16-19), Jews living in walled cities (later defined by rabbinical authorities to mean walled cities at the time that Joshua entered the Land of Israel) celebrate Purim one day later than Jews living in unwalled cities. There are several other such cities in Israel where Shushan Purim is celebrated. In some cities whose status is in doubt, the Book of Esther will actually be read on both days.
In many places in Israel, Purim is marked by special parades; the most famous of these takes place in Tel Aviv. Many kindergartens, schools, synagogues, and towns will also host special Purim parties and carnivals.
Purim in Film
Following are clips from six films (courtesy of the Steven Spielberg Jewish Film Archive) that depict the various ways in which Purim has been celebrated:
Adloyada 1960 – Color scenes of the colorful procession in Tel Aviv 55 years ago.
Faces of Freedom (1960) – New immigrants are absorbed into Israeli society at the beginning of the 1960s. The film begins with a Purim carnival.
Springtime in Palestine (1928) - Comprehensive survey of the developing country in the 1920s. Includes a Bukharian Purim feast and scenes of the 1928 carnival in which Baruch Agadati appears with Tzipporah Tzabari, the first Purim queen of Tel Aviv (from 11:33 min).
Eretz Yisrael: Building Up the Jewish National Home (1934) – The film begins with scenes of the Adloyada in Tel Aviv. It continues with agricultural scenes in Kibbutz Ein Harod, Deganya A and the women’s agricultural school in Nahalal.
Edge of the West (1961) – A color film surveying Jewish life in Morocco in the early 1960s, including Purim celebrations (from 28:35 min.)
Hassidic Music (1994) – From the series “A People and Its Music” which depicts various Jewish music traditions. Includes scenes of Lubavitch Hassidim celebrating Purim (from 23:22 min.)
Hebrew University Purim Experts
Dr. Leore Grosman, Archaeology
Dr. Grosman, author of Face to Face: The Oldest Masks in the World and Neolithic Masks in a Digital World, can speak on the role masks play in religious practice and culture since the beginning of time.
Prof. Israel Yuval, Jews in Middle Ages
The Book of Esther mentions charity for the poor and food baskets to friends, yet Purim is best known for its costumes and merrymaking. When did these customs develop? Answer: Not in Persia of 486 BCE but 1,100 years and 2,000 miles later in Christian Europe of the Middle Ages. Similar to the Carnival/Mardi Gras celebrations that precede Lent, so too does the excess of Purim precede the austere holiday of Passover which follows 30 days later.
3. ANTI- SEMITISM – AN OLD STORY?
Prof. Noah Hacham, Jewish History and Contemporary Jewry
It’s an old story: Jewish communities in the diaspora try hard to fit in and pledge allegiance to the king, only to be accused of separatism and be run afoul by local mobs.
The Book of Esther establishes this pattern of “Judeo-phobic suspicion and hatred”, revealing how Jewish loyalty to local leaders is often the very thing that drives gentiles’ hatred of them. Further, the Book of Esther portrays how antisemitism often masks peoples’ hatred of the king but that would be too dangerous a path of revenge so they express their discontent against the king’s protected class, the Jews.
Photo Silvia Golan