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This year's closing ceremony for the Holocaust Memorial Day will mark the 70th anniversary of the foundation of 'Kibbutz Lohamei HaGeta'ot' and the Ghetto Fighters' House – The world's first Holocaust Museum and the first one built by Holocaust survivors. Nathan Goshen will perform at the ceremony in front of the Commander of the Northern Command, Major General Amir Baram and many others.
Thursday, 2.5.2019 | 19:30 | Ghetto Fighters' House
Free Entrance
The Holocaust Memorial Day at the Ghetto Fighters' House will take place at the Museum's open Amphitheatre and will mark the 70th anniversary of the Museum and Kibbutz' founding.
During the Holocaust Memorial Day, Thursday 2.5, the Ghetto Fighters' House museum and the children's memorial museum "Yad LaYeled" will be open free of charge to the general public.
Shlomo Richard Almog
Born in Tunisia. In November 1942, the Germans and Italians invaded North Africa where many Jews were subsequently sent to forced-labor camps.
Avery Fisher
In 1944, with Germany's final invasion of Slovenia, the family had to separate and Avery was concealed behind a fake identity and hidden with a Catholic family. Avery will light the torch in memory of his aunt Gizi Fleishman, who headed the "Labor Group" which operated in secret against the Slovakian government, to stop the Slovakian Jews "deportation of death" to Poland. However, in 1944 Gizi Fleishman and most of the Slovakian Jews were sent to the Auschwitz's gas chambers. Today, Avery lives in Kfar Masaryk.
Wolf & Shlomo Galperin
The leaders of the "131 Kovno Children" group, gave hope to 131 children who began their difficult journey in the Kovno ghetto, which ended for those who succeeded in surviving the war, in the Birkenau camp. Thanks to Wolf's leadership, the children of the Kovno ghetto received his authority. Together with his brother Shlomo, the "131 children from the Kovno ghetto" formed, of whom 40 were saved. 25 of them succeeded in immigrating to Israel. Wolf lives in Sderot and Shlomo lives in the north of the country.
Esther Cohen
She was born in 1926 in Hungary to a family of nine. Upon the German invasion in 1944, Esther was sent to a labor camp. Her father and older brother were sent to a forced labor camp and she never saw them again. The mother and the three sisters were sent to Auschwitz, while Esther rolled from camp to camp. Six weeks before the end of the war, she was sent to the death camp at Mauthausen. Esther was saved, she returned to her home and found that her sisters had survived, but both parents and the older brother had perished. Esther immigrated to Israel in 1950 to Kibbutz Matzuva, married and has two sons, three granddaughters, and a great-grandchild.
Shimon Almog Huter
An orphan with no family or memories of them, without a clear past and with a thrilling survival story, filled with turbulence in Europe and in Israel. Shimon does not remember how and at what age he was brought to the Catholic family in the town of Zabrze, Poland, which hid him until the end of the war. After his appearance in the program "Lost Identity" with the late Manny Pe'er, a researcher on behalf of the program went to Poland to search for his birth certificate, which was found in the hospital near Zabrze, but could not find any information about his family. Shimon lives in Kibbutz Evron, he proud to be a father and a grandfather in the land of Israel.
Prof. Yoram Harpaz
Son of Holocaust survivors – the late Tzipora and Uzi Harpaz. A former journalist, writer, and educator. He devoted one of his books to the children of the second generation of Holocaust survivors, "Ma'ayan Children." Uzi and Tzipora managed to survive and immigrate to Israel. They met at 'Kibbutz Lohamei HaGeta'ot' and were among its founders.
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Seven Debate for Peace students recently returned from the Netherlands, where they participated in the Robert Bosch Stiftung supported project “Your Story, My Story: Creating Empathy through Shared Storytelling”. As part of the project, Jewish and Palestinian youth were paired up and learned one another’s family’s stories of having been displaced from their homes, villages and countries. The project was a collaboration between Debate for Peace, and the Netherlands-based WE organization.
After interviewing one another and their families, the students traveled to the Netherlands to present the stories and their experiences with Dutch youth, educators, and activists. The group included Ahmed (from Mazra village), Eliran (Petah Tiqva), Aviv (Netanya), Sharehan (Be’er Mashish), Eman (Iksal), Roni (Kibbutz Mefalsim), Duna (Maker) and Amit (Petah Tiqva). Their ancestral stories included leaving Libya, Morocco, Iraq, and Syria, legal battles with the government, homes destroyed, being shot at, and years living as itinerant refugees.
The delegation first spoke at the International School of Amsterdam, meeting with several groups of high school students. From there they traveled to Rotterdam, where they presented their stories and participated in a full day MUN simulation at the Rotterdam International Secondary School. After visiting Dordrecht, the delegation traveled to the Hague, where they met with the Number Five foundation to learn about their work on social cohesion and bottom-up problem-solving approaches.
After returning to Amsterdam, the delegation met members of the Mo&Moos group, which facilitates a Jewish-Muslim young professionals network in the Netherlands. Mo&Moos hosted a dinner where members of both groups could meet each other. On their final day, the students visited the Anne Frank House, where they went on a guided tour and had a short discussion about the history of the Frank family. They then presented their stories a final time, for staff and guests of the Anne Frank House. After a very moving presentation and Q & A session, the delegation returned to Israel.
It is believed that this is the first project in which Jews and Palestinians told one another’s stories of diaspora. The project was supported by a grant from the Robert Bosch Stiftung, through Ashoka and Changemaker XChange, as a collaboration between the Netherlands-based WE organization, and Debate for Peace, a US Embassy supported member of the Interfaith Encounter Association.
Photo: Debate for Peace
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Chanukah - The Maccabi Festival
Dear friends,
Chanukah is, of course, Chag HaMaccabim, the Festival that celebrates the liberation of the Jews under the leadership of the Hasmonean family -- Matitiahu Cohen ben Yochanan and his five sons Shim'on, Yochanan, Yehudah, Yonathan and El'azar -- from the yoke the Greeks inflicted on the Jewish People. Because of its ethos - the ethos of spiritual and physical strength, independence, pride in and commitment to our legacy, their name - the Maccabees -- was chosen as the name of our Union, independently of the names our Clubs and institutions worldwide had and have, and as a means of illustrating the ideological link that connects Maccabi members worldwide.
Since the establishment of our first Club (in Turkey, 1895), Maccabi Clubs and affiliated Jewish Community Centers have selected various names over more than the 110 years of our history as a Jewish-Zionist Movement: Hakoach, Hagibbor, Shimshon, Bar-Kochba, Hebraica... and, of course, Maccabi. When our leaders searched for the one name for our Movement[1], they came to the conclusion that of all those very meaningful names there was only one that included their diversity, and at the same time embodied our Movement's most transcendent contents: Maccabi.
It was probably Menachem Ussishkin[2], one of the forefathers of Zionism, who expressed this in the most beautiful way. Ussishkin addressed the Maccabi Association in Odessa in 1917 to congratulate them for having chosen the name Maccabi for the Association - a name with deep significance and meaning:
"A child of Europe, a scholar of Roman Civilization, holds sacred and extols the adage: "A sound mind in a sound body". We, the children of Israel read -- as is well-known -- from right to left, hold sacred also the opposite of that saying: "A sound body -- for a sound mind". A "sound mind" - that is decisive; a "sound body" - that is the means. And you [the Maccabi leaders] have implemented that! You did not choose for yourselves the name "Samson", the symbol only of physical strength; you chose "Maccabee", symbolizing the power of the spirit. The Maccabees are renowned not for their physical prowess, but for their strategic brilliance. Many of these acts of bravery resound through the history of humankind's interaction with the Hebrews. The Maccabees are uniquely and hugely famous for the strength and daring of their belief."
Ussishkin continued, bringing a story from the Maccabee victory - a story of faith, commitment and total devotion to the continuity of our essence as a Jewish People:
"Here is Modi'in, a remote village in the Judean hills, a few poor and anxious Hebrews gathered before an idolatrous altar to hear the words of King Antiochus. The King's man, guarded by his escort of Assyrian soldiers, commands the Hebrews to make a sacrifice to Zeus, foremost of the gods of Greece. All are afraid, all are meek, all are silent. But here is the voice of the aged Matityahu, eighty years old, tearing and rising through the silence: "Even if my people abandon the Living God and worship Antiochus - I and my sons and what is mine do not, and will not agree! We shall always be loyal to the God of Abraham, Isaac and Jacob!" And thus spoke Matityahu, his body frail, his spirit invincible; the call to revolt! This ancient and great spirit sensed and knew that in Life there is Truth Eternal, more precious than Life itself. And this also he knew: such tremendous truth is not at the whim of the majority, but each person must hold it sacred, and sacrifice to it even all the wealth of the land. And thus our Nation, descended from steadfast Jacob who always sent his sons to the fires of the Inquisition and to battle the riders of the desert, held faith with the Patriarch of the Hasmoneans. From that day until ours, the annals of Israel bear witness that the uppermost truth is not always the gold of the many, but that the uplifting spirit is ever with the few."
Ussishkin brought inspiration to an already inspired Movement, our Movement, which has grown across five Continents - 57 countries!! - sharing the ideals of Jewish continuity, Zionism and Community work. For all engaged in the everyday activity of Maccabi - in your countries, communities, Federations and Confederations - and for all who enjoy the fruits of the efforts of the Maccabi leadership worldwide, let's rejoice in the example of the Maccabim strengthening and spreading our message for the strength and the unity of the Jewish People. Let's make the Maccabim voice our voice to multiply actions that bring out the best in our People.
May this Chanukah bring all of you the light of the torch of the Maccabim, and of our Maccabi.
Chag Chanukah Sameach, Maccabim, and Chazak Ve'ematz!!
RABBI CARLOS TAPIERO
Deputy Director-General
Maccabi World Union
[1]In Carlsbad, Czechoslovakia, at the 12th Zionist Congress, 1921.
[2]Menachem Ussishkin (1863-1941) was one of the leading and founding fathers of Zionism. From 1923 until 1941 he was the powerful chairman of the Jewish National Fund, President of the 20th Zionist Congress, the permanent president of World Zionist Organization's Zionist Action Committee, and a member of the Jewish Agency Executive.
Maccabi World Union, 7 Peretz Berenstein, Ramat Gan, 52105 Israel
Photo provided by MWU
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Chanukah ("dedication" in Hebrew) is celebrated this year from sunset on Sunday, 2 December, until sunset on Monday, 10 December. The festival commemorates both the 164 BCE rededication of the Second Temple in Jerusalem after its desecration by the ruling Seleucid (Syrian Greek) Kingdom, under Antiochus IV – and the re-establishment of religious freedom for the Jewish people after a period of harsh repression. The success of the popular revolt led by Judah Maccabee and his brothers has, ever since, symbolized the Jewish people's fight for, and achievement of, its liberty and freedom as a nation against overwhelming odds. Chanukah is not a legal holiday in Israel; offices, shops and public transportation will operate as usual; schools, however, will be closed. The Government Press Office offers the following guide:
Historical background to Chanukah
In 200 BCE, the Seleucid King, Antiochus III, conquered the Land of Israel and incorporated it into his kingdom. While neither he, nor his son and successor, Seleucus IV, forced their Hellenistic culture on the Jews, his second son, Antiochus IV, who acceded to the throne in 175 BCE, instituted – with the active acceptance and support of many Jews – a policy of forced Hellenization and enacted harsh policies against those Jews who refused to adopt Hellenistic culture. Under Antiochus IV, Jews were forced to eat pork, and Sabbath observance and circumcision were made punishable by death. In 167 BCE, the Temple was defiled and dedicated to the Greek god Zeus, and became the center of an idol-worshipping cult.
In 165 BCE, a popular revolt – led by Mattathias, an elderly priest from the town of Modi'in (east of Lod), and his five sons – broke out against Seleucid rule. Mattathias died soon thereafter, and was succeeded by his third son, Judah, also known as Judah Maccabee. Following a brilliant guerrilla campaign – as well as several victories over far larger, regular Seleucid armies – Judah's forces liberated Jerusalem in the winter of 164 BCE. The Temple was cleansed and, on the 25th of the Hebrew month of Kislev, rededicated.
At that time, according to rabbinic tradition, when Judah's men sought to relight the Temple menorah, or candelabra, only one day's worth of pure, undefiled olive oil was found, but the limited quantity of oil miraculously burned for the eight days required for new oil to be pressed. Thus, the holiday of Chanukah commemorates both the liberation of Jerusalem and the rededication of the Temple, and the miracle of the oil. In one of the blessings (see below) recited each night, the Jewish people praise God "who performed miracles for our ancestors in those days at this season."
Observance of Chanukah
The main element of Chanukah observance is the lighting of the eight-branched menorah (or chanukkiah) in the late afternoon, but not before the sun has begun to set, or at night. On the first night, one candle (or oil lamp) is lit, with another one being added on each successive night until the eighth night when all eight candles (or oil lamps) are lit. One extra light (the shamash) stands apart from the others and is used to light them. Special blessings are said when lighting themenorah, which is traditionally placed in a window or doorway where it will be visible from the outside – in order to publicize the miracle of the oil. It is customary to eat foods fried in oil – typically jelly doughnuts or potato pancakes – during Chanukah.
In addition, children are given four-sided tops as toys. In the Diaspora, the sides bear the Hebrew letters that form the acronym: "A great miracle happened there." In Israel, the sides bear the Hebrew letters that form the acronym: "A great miracle happened here." In the State of Israel, Chanukah is marked by a torch relay from Modi'in to Jerusalem and giant menorahs are also lit in public squares.
Chanukah is marked by special prayers and scriptural readings in the synagogue, as well as by a special addition to the regular blessing after meals.
Chanukah in Film
Following are clips from three films (courtesy of the Steven Spielberg Jewish Film Archive) that depict the various ways in which Chanukah has been celebrated:
Tomorrow’s A Wonderful Day (1948) http://youtu.be/9iXkhML3MHk (from 39:04 min to end)
Jerusalem My City (1950) http://youtu.be/w8QO-
As Long As I Live (1961) http://youtu.be/SJ8ZzQOkYh0 (from 15:44 min to end)
Chanukah Events
Chanukah Events in Tel Aviv (Hebrew)
Photo Silvia Golan
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Information about an artistic social event that took place, an exhibition of photographs from the private collection of Motty Reif called "Moments" in cooperation and sponsorship of the Baram Group.
Motty Reif, the entrepreneur, and producer has, for the first time, exhibited personal photographs of key moments from his long career, for the benefit of the "Women's Spirit" organization and in cooperation with Baram Group.
Reif's works were exhibited for sale to the general public, and the proceeds were dedicated to the "Women's Spirit" organization.
The exhibition took place at BARAM CITY PRESS Habarzel Street 6 Ramat Hahayal, Tel Aviv on Friday 16th of November, between 10:00 - 14:00.
The exhibition was held at the Baram City Press in Ramat Hahayal, which combines a connection between the world of printing and the world of art.
The exhibition "Moments" displayed 50 photographs from the private collection of the entrepreneur, producer and social activist for women, Motty Reif. A fraction of a second caught in the lens of Reif's telephone camera portrays his passion for love, women, fashion, and pride.
Each photograph presents a special moment so that through the observer, the moment is revived. The atmosphere, the message hidden in it and the music playing alongside it are transformed and revived.
A dialogue that is not limited in time was presented for one important goal that is the economic independence of women victims of violence of all sorts.
Each lady was captured in her moment.
Every donation you give helps another woman escape the cycle of violence!
To buy the Photos:
Telephone 0722507770
Women's Spirit Facebook
Women's Spirit (Ruach Nashit) Organization helps women survivors of violence to rebuild their lives through employment and financial independence.
https://www.ruach-nashit.org.il/
To read more about Baram City Press and Motty Reif, please refer to the full article:
Photos Silvia Golan
